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my sinful soul is counted free…” 
Guitarist. Drummer. Worship Leader. Writer. Humorist.



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www.flickr.com</description><title>mike passaro</title><generator>Tumblr (3.0; @mikepassaro)</generator><link>http://www.mikepassaro.com/</link><item><title>Taken with instagram</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_m4dpj8czZu1qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/23481983466</link><guid>http://www.mikepassaro.com/post/23481983466</guid><pubDate>Mon, 21 May 2012 11:25:55 -0400</pubDate></item><item><title>"1. Behold the throne of grace!
The promise calls me near;
There Jesus shows his smiling face; 
And..."</title><description>“&lt;p&gt;1. Behold the throne of grace!&lt;br/&gt;
The promise calls me near;&lt;br/&gt;
There Jesus shows his smiling face; &lt;br/&gt;
And waits to answer prayer.&lt;/p&gt;

&lt;p&gt;2. That rich atoning blood&lt;br/&gt;
Which, sprinkled round, I see, &lt;br/&gt;
Provides for those who come to God&lt;br/&gt;
An all-prevailing plea.&lt;/p&gt;

&lt;p&gt;3. My soul, ask what thou wilt, &lt;br/&gt;
Thou canst not be too bold;&lt;br/&gt;
Since his own blood for thee he spilt,&lt;br/&gt;
What else can he withhold?&lt;/p&gt;

&lt;p&gt;4. Beyond thy utmost wants&lt;br/&gt;
His love and power can bless&lt;br/&gt;
To praying souls he always grants&lt;br/&gt;
More than they can express.&lt;/p&gt;”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;John Newton&lt;/em&gt;</description><link>http://www.mikepassaro.com/post/23231790526</link><guid>http://www.mikepassaro.com/post/23231790526</guid><pubDate>Thu, 17 May 2012 11:49:52 -0400</pubDate><category>Gadsby's Hymns</category><category>John Newton</category></item><item><title>"This is the story of the Bible, not you or me. It is God and God alone, God’s name and..."</title><description>“This is the story of the Bible, not you or me. It is God and God alone, God’s name and namesake alone. The point of everything is God’s glory alone so that to God alone will be the glory. It is God who is deep in riches, God who is deep in wisdom, God who is deep in lovingkindness, and God who is deep in glory. Not us. This is the message of the Bible.””&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Matt Chandler, The Explicit Gospel, p. 35.&lt;/em&gt;</description><link>http://www.mikepassaro.com/post/21448074248</link><guid>http://www.mikepassaro.com/post/21448074248</guid><pubDate>Fri, 20 Apr 2012 15:59:44 -0400</pubDate><category>Matt Chandler</category><category>The Explicit Gospel</category></item><item><title>“‘O Baal, answer us!’ But there was no voice,...</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_m2gz2vmmtP1qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;“‘O Baal, answer us!’ But there was no voice, and no one answered.” (Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;)&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/21079341276</link><guid>http://www.mikepassaro.com/post/21079341276</guid><pubDate>Sat, 14 Apr 2012 08:37:43 -0400</pubDate></item><item><title>"The gospel is cause for confidence because it distills the kept promises of God into an eternal..."</title><description>“The gospel is cause for confidence because it distills the kept promises of God into an eternal righteousness credited as our own. The Scriptures are brimming with the promises of God to us. He promises to supply all our needs. He promises to prosper us. He promises to give us hope. He promises to relent in anger. He promises to pass over former sins and remember them no more. He promises to keep his covenant. He promises to deliver us. He promises joy. He promises favor. He promises to cover our shame. He promises eternal life. &lt;br/&gt;&lt;br/&gt;
The promises go on and on. God is constantly promising something. Yet he owes us nothing. We deserve not only the absence of these things, but their opposites.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Jared C. Wilson, Gospel Wakefulness, p. 181. &lt;/em&gt;</description><link>http://www.mikepassaro.com/post/20964032315</link><guid>http://www.mikepassaro.com/post/20964032315</guid><pubDate>Thu, 12 Apr 2012 10:16:24 -0400</pubDate><category>Jared C. Wilson</category><category>Gospel Wakefulness</category><category>Assurance</category><category>Promises of God</category></item><item><title>"Christ Jesus is both the author and the finisher of our faith. It is God who commands the land to..."</title><description>“Christ Jesus is both the author and the finisher of our faith. It is God who commands the land to separate from the sea. It is God who calls out to Adam and Eve as they cower in the bushes. It is God who summons Abraham and marks him out. It is God who interrupts Moses with fire. It is God who gives dreams and visions, God who anoints, God who declares, God who spans, God who commands, God who reigns. We do not summon the king; the king summons us. He breathes life into us. It is God who speaks light into the darkness; it is God who commands into the tunnel, ‘Lazarus, come forth!’ And it is we who respond. &lt;br/&gt;&lt;br/&gt;

What would our worship in music look like if we entered the sanctuary wakened to this divine summons, acknowledging that God has already ‘shown up’ in creation, that he has already ‘shown up’ in the incarnation, that he has already ‘shown up’ in the crucifixion and resurrection? What if we came in confessing that although he wants our worship, he does not need it? What would it look like if we sang and played and knelt and raised hands like we are dust and he is the breath of life, instead of the other way around?”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Jared C. Wilson, Gospel Wakefulness, p. 89. &lt;/em&gt;</description><link>http://www.mikepassaro.com/post/20840173757</link><guid>http://www.mikepassaro.com/post/20840173757</guid><pubDate>Tue, 10 Apr 2012 09:17:00 -0400</pubDate><category>Jared C. Wilson</category><category>Gospel Wakefulness</category><category>Worship</category></item><item><title>"Christian, you are a Christian. You have a new identity. You are in Christ, and Christ is in you..."</title><description>“Christian, you are a &lt;em&gt;Christian&lt;/em&gt;. You have a new identity. You are in Christ, and Christ is in you (John 15:4). Let your doing emerge from your being. It will not work the other way around.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Jared C. Wilson, Gospel Wakefulness, p. 122.&lt;/em&gt;</description><link>http://www.mikepassaro.com/post/20524843142</link><guid>http://www.mikepassaro.com/post/20524843142</guid><pubDate>Thu, 05 Apr 2012 09:33:16 -0400</pubDate><category>Jared C. Wilson</category><category>Gospel Wakefulness</category></item><item><title>"Christ satisfies the demands of the law completely; therefore, when we receive his righteousness..."</title><description>“Christ satisfies the demands of the law completely; therefore, when we receive his righteousness through faith - not through our obedience - we receive a complete satisfaction of what the law demands of us.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Jared C. Wilson, Gospel Wakefulness, p. 107.&lt;/em&gt;</description><link>http://www.mikepassaro.com/post/20060674724</link><guid>http://www.mikepassaro.com/post/20060674724</guid><pubDate>Wed, 28 Mar 2012 09:09:33 -0400</pubDate><category>Gospel Wakefulness</category><category>Jared C. Wilson</category><category>Justification</category></item><item><title>"The danger we face when we worship is coming into the experience assuming we are summoning God. We..."</title><description>“The danger we face when we worship is coming into the experience assuming we are summoning God. We assume that worship is &lt;em&gt;our&lt;/em&gt; initiative. There are of course plenty of examples in the Scriptures of a worshiper asking God to ‘draw near’ or come by,’ but the tenor of so much of our worship does not reflect scriptural worship, which presupposes no one seeks God whom God has not sought. Yet much of evangelical worship implicitly assumes we are the ones in control, that we are bringing the best of ourselves and our holy desire to worship, when the reality is that worship does not begin with the worshiper. It begins with God. It is a response to God’s calling upon us.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Jared C. Wilson, Gospel Wakefulness, p. 88.&lt;/em&gt;</description><link>http://www.mikepassaro.com/post/19888536643</link><guid>http://www.mikepassaro.com/post/19888536643</guid><pubDate>Sun, 25 Mar 2012 08:00:06 -0400</pubDate><category>Jared C. Wilson</category><category>Gospel Wakefulness</category><category>worship</category></item><item><title>"In the evangelical subculture we are used to thinking about worship in terms of music, particularly..."</title><description>“In the evangelical subculture we are used to thinking about worship in terms of music, particularly a kind of music that is employed for church worship services (but has recently become a veritable genre for radio and retail). But this compartmentalization is foreign to the biblical view of worship. There are certainly worship songs in the Bible, songs that were sung at corporate gatherings of worship, but when we look at the Psalms, for instance, we see that many of them arise from life outside the gathering. The Psalms run the gamut of human emotion and experience, highs and lows, good and bad. But the bottom and upward line through them all is worship of the God who is sovereign over everything. &lt;br/&gt;&lt;br/&gt;
No, the Bible does not show us worship as what we do when we sing, but as what we do when our hearts are tuned to God. The constant conflict throughout the scriptural narrative is the draw of God and the inner pull of idolatry. We are tuned to idols or we are tuned to God; there is no halfway. When Jesus issues the great commandment, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind’ (Matt.22:37), he is referring to holistic worship. Every part of us, all our affections - all entrusted to and deposited with God.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Jared C. Wilson, Gospel Wakefulness, p. 78.&lt;/em&gt;</description><link>http://www.mikepassaro.com/post/19846479967</link><guid>http://www.mikepassaro.com/post/19846479967</guid><pubDate>Sat, 24 Mar 2012 14:51:24 -0400</pubDate><category>Jared C. Wilson</category><category>Gospel Wakefulness</category><category>worship</category></item><item><title>Gonna have some fun at #SCunited (Taken with instagram)</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_m1023wrGI81qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Gonna have some fun at #SCunited (Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;)&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/19417858621</link><guid>http://www.mikepassaro.com/post/19417858621</guid><pubDate>Fri, 16 Mar 2012 18:50:20 -0400</pubDate><category>scunited</category></item><item><title>"How do we present the gospel in a non-routine way in order to prevent people from becoming numb? My..."</title><description>“How do we present the gospel in a non-routine way in order to prevent people from becoming numb? My answer is counterintuitive. I think we do this by routinely presenting the unchanging gospel in a way that does justice to its earth-shaking announcement. This doesn’t mean we have to set it up with a power ballad or even dress it up at all. But it does mean we communicate it like it’s life or death stuff. People who know the gospel’s power will share it powerfully.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Jared C. Wilson, Gospel Wakefulness, p. 16. &lt;/em&gt;</description><link>http://www.mikepassaro.com/post/19235190732</link><guid>http://www.mikepassaro.com/post/19235190732</guid><pubDate>Tue, 13 Mar 2012 10:13:29 -0400</pubDate><category>Jared C. Wilson</category><category>Gospel Wakefulness</category><category>Gospel</category></item><item><title>What’s the world coming to? (Taken with instagram)</title><description>&lt;img src="http://24.media.tumblr.com/tumblr_m0sgxqo8jR1qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;What’s the world coming to? (Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;)&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/19193497870</link><guid>http://www.mikepassaro.com/post/19193497870</guid><pubDate>Mon, 12 Mar 2012 16:29:50 -0400</pubDate></item><item><title>"Have you ever tried to imagine what it would be like not only to be immaculately, perfectly pure but..."</title><description>“Have you ever tried to imagine what it would be like not only to be immaculately, perfectly pure but also to live in a culture that was immaculately, perfectly pure? It is so hard to imagine. What would it be like never ever to have lied about anybody or anything? What would it be like always, always to have loved God with heart and soul and mind and strength and your neighbor as yourself? What would it be like to live in a society where that was true of absolutely everyone around you? Don’t you see? This is normal in God’s mind. It is the way it was at the beginning. It is the way it will be at the end (p. 221).”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;D. A. Carson, The God Who Is There, p. 221. &lt;/em&gt;</description><link>http://www.mikepassaro.com/post/18900763247</link><guid>http://www.mikepassaro.com/post/18900763247</guid><pubDate>Wed, 07 Mar 2012 09:11:31 -0500</pubDate><category>D. A. Carson</category><category>the God who is there</category><category>Heaven</category></item><item><title>"In the eighteenth century there was a very famous preacher (probably the most famous preacher in the..."</title><description>“&lt;p&gt;In the eighteenth century there was a very famous preacher (probably the most famous preacher in the Western world at the time) named George Whitefield. He was a Brit, but he sailed across the Atlantic thirteen times (taking six weeks to three months), so he became as famous a preacher in the thirteen colonies as he was on the English side. He preached to vast crowds without a PA system. He must have had spectacular lungs and vocal chords. Again and again, he preached from this text, ‘You must be born again,’ until finally somebody got really ticked with him, cornered him one day, and asked, ‘Mr. Whitefield, why is it that you keep preaching again and again, ‘You must be born again. You must be born again’?’&lt;/p&gt;

&lt;p&gt;‘Because, sir,’ Whitefield replied, ‘you must be born again.’ (p. 131).&lt;/p&gt;”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;D.A. Carson, The God Who Is There, p. 131.&lt;/em&gt;</description><link>http://www.mikepassaro.com/post/18850554315</link><guid>http://www.mikepassaro.com/post/18850554315</guid><pubDate>Tue, 06 Mar 2012 11:42:00 -0500</pubDate><category>D. A. Carson</category><category>the God who is there</category></item><item><title>"Biblically faithful Christianity does not present itself as a nice religious structure that makes..."</title><description>“Biblically faithful Christianity does not present itself as a nice religious structure that makes happier parents and well-ordered children and good taxpaying citizens. It may produce better parents and taxpaying citizens, but the issues at stake in biblical Christianity have to do with eternity: heaven and hell, matters of the utmost significance, your relationship to your Maker, what God has provided in Christ, what the cross is about, the resurrection. &lt;br/&gt;&lt;br/&gt;
At the end of the day, what hell measures is how much Christ paid for those who escape hell. The measure of his torment (in ways I do not pretend to begin to understand) as the God-man is the measure of torment that we deserve and he bore. And if you see that and believe it, you will find it difficult to contemplate the cross for very long without tears.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;D.A. Carson, The God Who Is There, p. 210. &lt;/em&gt;</description><link>http://www.mikepassaro.com/post/18802823816</link><guid>http://www.mikepassaro.com/post/18802823816</guid><pubDate>Mon, 05 Mar 2012 15:25:52 -0500</pubDate><category>D. A. Carson</category><category>the God who is there</category><category>The Cross</category></item><item><title>Campus Outreach Winter Retreat (Taken with instagram)</title><description>&lt;img src="http://24.media.tumblr.com/tumblr_m00a7yUifc1qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Campus Outreach Winter Retreat (Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;)&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/18315670614</link><guid>http://www.mikepassaro.com/post/18315670614</guid><pubDate>Sun, 26 Feb 2012 10:11:58 -0500</pubDate></item><item><title>Time to put those records on.  (Taken with instagram)</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_lzpaft4mwe1qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Time to put those records on.  (Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;)&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/17951301594</link><guid>http://www.mikepassaro.com/post/17951301594</guid><pubDate>Mon, 20 Feb 2012 11:43:04 -0500</pubDate></item><item><title>Memphis airport is hoppin (Taken with instagram)</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_lzm5jzO6j51qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Memphis airport is hoppin (Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;)&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/17851150169</link><guid>http://www.mikepassaro.com/post/17851150169</guid><pubDate>Sat, 18 Feb 2012 19:04:47 -0500</pubDate></item><item><title>My in flight reading to memphis (Taken with instagram)</title><description>&lt;img src="http://24.media.tumblr.com/tumblr_lzjmmhqnKI1qd5yago1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;My in flight reading to memphis (Taken with &lt;a href="http://instagr.am"&gt;instagram&lt;/a&gt;)&lt;/p&gt;</description><link>http://www.mikepassaro.com/post/17767207658</link><guid>http://www.mikepassaro.com/post/17767207658</guid><pubDate>Fri, 17 Feb 2012 10:20:40 -0500</pubDate></item></channel></rss>

